Temptation. “Ooh,
that sounds like a new ice-cream bar. Sounds good.” And I'd
agree, but it's not the only thing to think of when it comes to this
word. But the first thing that should pop into our heads when we do
hear the word is: Jesus. Not because he is the source of temptation
(he's not), but because of this very reading, and the Lord's Prayer
which he teaches us.
Christ
Jesus leads us through temptation and in the Church.
He leads us through temptation because he was tempted in our place.
For us, to be tempted is #1 – to be a Christian. All Christians
are tempted because they are Christians, and as long as they are
Christians. To be tempted is #2 – from three sources: our sinful
nature, the world, and the devil. God is not the source, but he
does allow these temptations to happen, so that they may be overcome
only in Christ. Without faith in Christ, our temptations would be
too much for us. To be tempted is also #3 – not the same thing as
giving in to temptation. This is obvious from our Gospel reading.
Jesus was tempted, but he resisted the temptations of the devil. So
temptation, as the Bible shows us, is a serious thing. So for those
who are tempted, we must be armed for it. To be armed is to confess
that:
Jesus was tempted in our place. For Jesus, to be tempted is
something a little different. As the Son of God born of the Virgin
Mary, he has no sinful nature. But the manner of his temptation is
very similar –
He was tempted by the devil in the wilderness. To be tempted by the
devil as he was reminds us of Adam, which is no surprise because Luke
places the genealogy of Jesus at the end of chapter 3, and it ends
with Adam. Then here in chapter 4 we have the temptation of Jesus.
That's on purpose. But to be tempted in the wilderness is to be
tempted just as the children of Israel were tempted after the exodus
from Egypt. And both Adam and the children of Israel have something
in common – they both are tempted to break the same commandments –
the commandment of gladly hearing and keeping God's Word (#3), and
the commandment of having no other god (#1). Jesus faced the same
issues in his temptation. But another thing that those two
temptations have in common is that both failed – Adam fell, Israel
failed. But not Jesus. Where Israel was faithless, Jesus was
faithful. Jesus is fulfilling what Israel was supposed to do in the
wilderness; for us he is Israel reduced down to one person. He
resisted the devil, and the devil left.
Jesus
overcame temptation as true man in Israel's place and ours, and for
our sake. As true God he was in no trouble from the devil, but as
true man he obeys God in place of humanity, for the sake of humanity.
When he had done so, the devil left. But he left, as we heard
“until
an opportune time.”
That time was the Passion and death of our Lord. That's why we
read this reading at the beginning of Lent – it points to the
cross. The devil was very active in Jesus' death, through Judas.
But there is another link: in the third temptation the devil takes
Jesus to the highest point of the temple in Jerusalem. It's in
Jerusalem that Jesus dies as the perfect sacrifice for the sins of
the world. Jesus doesn't go to Jerusalem to have angels catch him
(as the devil tempts him), he doesn't go to Jerusalem to be rescued
at all, but he goes to be totally abandoned, to bear God's wrath
against sin all alone, that we may be rescued.
And
when Jesus resisted the devil, he did so with the same tools that we
have: #1 – as we hear: “And
Jesus, full of the Holy Spirit, returned from the Jordan and was led
by the Spirit in the wilderness 2
for forty days”.
We too are filled with the Holy Spirit because Jesus sends us the
Holy Spirit. And #2 – every word that Jesus says to the devil is a
quote from the book of Deuteronomy. He combats the devil with the
Word of God! We also have the same Word of God! We have the same
tools!
More
important than that, the same Jesus who overcame the devil is the one
who delivers us through all temptation in the Holy Christian Church.
We may pray “and lead us not into temptation”, but that's because
we don't remain in temptation, but are just passing through.
Temptation isn't forever, it only lasts from the time Christ claims
us through faith until, we pray, we enter into eternal life in
heaven. That does still seem like a long time, but –
We're just passing
through the attacks of our sinful nature, the world, and the devil.
But we overcome them and win the victory only because of Jesus.
That's the overcoming of temptation for us – as we pray in the
Lord's prayer: “and deliver us from evil”. This is because Jesus
overcame temptation, died to forgive our sins, and we belong to him.
Aside: [But this
does mean that on earth we are never free from temptation, and as the
saying goes “we stand today, and tomorrow we fall”. So daily we
pray for the victory that Jesus has promised us, that he may drive
back the devil from us. The more we try to do that ourselves, the
more space we give the devil to attack. Jesus must do it. And we
pray this part of the Lord's Prayer always right after we pray “and
forgive us our trespasses” - because as often as we need the devil
to be driven back is as often as we need forgiveness for the sins
where we have fallen.]
And if we pray
“lead us not into temptation” together in the Lord's Prayer, then
in truth Christians pass through temptation together in the Holy
Christian Church. This is true because Jesus overcame temptation in
the place of the people of God, and also because the Church is the
place where the attacks come (and because of our sinful nature, the
place the attacks come from).
Israel may be
reduced to one in Jesus so that he might actively fulfill God's Law.
But Israel, the people of God, grows in Jesus (as he gathers in the
nations by giving his Word and Spirit). By his Word and Spirit,
Jesus brings about the Church, safely places those who believe in him
into the Church. It's the best place to weather the attacks of the
devil.
Christians
pass through temptation in
a congregation
by living in our baptism, repenting and being absolved (and forgiving
each other), hearing the Word read and preached, and receiving that
same eternal life by the forgiveness of sins when we receive the body
and blood of Christ in our mouths and on our tongues. But other than
that, being a member of a congregation isn't important [That's
sarcasm.]
We
pass through temptation in the Church. “In the Church” is right,
because temptation really ramps up in the Church (outside of the
Christian congregation is easy pickings for the devil, to be cut off
from the Word and fellow Christians is to be vulnerable). But at the
same time, inside the congregation we are under serious attack
precisely because the congregation is the place of the most
protection. So that's also why the congregation is where the attacks
happen, because the devil loves to use the members of the
congregation as the weapons of tempting Christians into false belief,
despair, and other great shame and vice.
The
devil quoted Psalm 91 to Jesus when he said, “for
it is written, "'He will command his angels concerning you, to
guard you,'
”.
If he even uses the Word of God, which is pure and holy, as a weapon
to tempt, we can bet he'll use the congregation as a weapon. But
that's precisely because the congregation is such a strength to
Christians under attack – because God is at work in the church
service: here we are washed, fed, taught, and loved. Here there is
strength in numbers as we strengthen each other through the same
strength we have received in the congregation from God. That's why I
love the Church: she is Christ's holy creation, through water and the
Word.
Conclusion: We
should be concerned about temptation, but that concern should only
chase us to one place: to Jesus. Jesus was tempted, but overcame the
devil. Jesus was tempted in our place, that he may overcome where we
fall. Jesus was tempted, but he would not turn aside from his
journey to the cross, that through his death he may send his Holy
Spirit to put believers into the Holy Christian Church to weather
temptation and receive strength until, we pray, we pass through all
the attacks into eternal life in heaven. Amen.
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