At least I am fortunate in being aware of my own ineptitude.
-Luther

Saturday, April 6, 2013

Good Friday [John 19:17-30] (29 March 2013)

This sermon was delivered at St. John's Lutheran Church Karoonda at 9 am and Holy Trinity Lutheran Church Tailem Bend at 11 am.  

The highest point of the year for Christians are Good Friday and Easter. But they didn't come out of nowhere. Advent, Christmas, Epiphany, Lent, and the rest of Holy Week all look ahead to Good Friday and Easter Sunday. And for Jesus himself, a lot of things led up to his cross, which we familiarize ourselves with every Lent. But these things aren't just found in the four Gospels. They go back before his birth in Bethlehem. The whole OT describes the coming and the work of the One who would make it so that sin and death can't harm you. And that's Jesus. And he says “It is finished”.
The lost and condemned creation requires Jesus' “It is finished” for salvation, or there won't be salvation.

I'm not too familiar with country songs from the year I was born, but I do know the title “Looking for love in all the wrong places”, if that's the only thing I know. And that's what comes into sharp focus on a day like Good Friday: the whole world is looking for God in all the wrong places. It's the reason why there is a Good Friday.

And here's where sinful humans look (and keep in mind, all these things are really good things, except, they're not not the way to find God by trusting in them): our hearts, our heads, and our hands. God isn't found in the work of our heart. Simply put, our heart is untrustworthy. It changes with the blowing of the wind, our emotions fade and change all the time. It's not a solid base to build on. The disciples went around, each of them, promising that they'd never leave Jesus when he said they would (and they meant it). And they all ran off when he was arrested. Only Christ's heart was constant, and stayed on the road to the cross at all times.

God isn't found in the work of our hands. “This time I'll really get it right” (which should sound familiar to us) would be great if it actually worked, but what it means is “this time I'll make my own rules and follow those” and then we can't even do that. The Law of God says “you're never finished.” Only Christ can say “It is finished” and have it be actually finished – your salvation, that is, and his keeping the Law in your place by his perfect righteousness.

God isn't found in the work of our head. Our head hears that God actually died according to the Personal Union that Jesus is both True God and True Man; our head hears that on the cross Jesus is sin for our sake – and our head says “that can't be!” And in saying that, rejects those things which Scripture says.

These are all the beliefs of a false religion: the one we're born with. We're born without fear, love, and trust in God above all things and with a false religion because of sin and the consequences of sin in the world. Unbelief is the reason Jesus was born to die, and that comes into sharp focus at the cross.

For when it comes to our hearts, our heads, and our hands, salvation isn't found in any of these, not one little bit, or Jesus would have said, “It's mostly finished.” Then we could have done the rest of the job with our hearts, heads, hands, or you know, whatever works. But we don't need to look far to see that Jesus is the type of Savior who can do an entire job by himself. On the cross, he hands over Mary his mother to the apostle John, that he might take care of her, which we hear that he does. Now this reminds me of the letters of one of the first Lutheran missionaries in Australia, Klose by name. His letters have been published by the Lutheran Archives. And in one of the early letters he tells of the awkwardness he experienced with his family when he travelled to them to say goodbye before leaving for far away Australia. He couldn't stay long, and he could tell his family wasn't pleased, but there just wasn't much he could do and he reports leaving uncomfortably, we'd say. He wouldn't be the only one to have an awkward goodbye. But compare Jesus. He takes care of it all, perfectly, even down to honoring the 4th commandment at the last, by entrusting his mother to John, much unlike our last minute awkwardness. If he can take care of even that detail at the very end, then he can take care of your salvation from beginning to end.

For Christ fulfilled the whole work of salvation; his “It is finished”, and his voluntary death, and his handing over of the Spirit do the job of salvation. Christ's work of fulfilling all salvation doesn't come out of nowhere either: ask the prophets of the OT about what he fulfills, they'll tell you. For example, and a very good example, Isaiah. Here's a prophet who in the very reading we heard today, describes the suffering of our Lord almost more clearly than the Evanglists in the New Testament! So ask the OT prophets. They will tell you why Christ suffered. And, they will tell you, as great as his suffering, so great is his love. Every time the OT mentions words like “steadfast love” or “mercy”, those words should leap off the page – because there [at the cross] is the steadfast love we're talking about, there is the mercy we're talking about. So what Christ has to fulfill is a lot, and we could never exhaust ourselves rejoicing over it.

But here we might say, “How great are the Scriptures, that's Christ's highest focus is to fulfill them for you, which he focuses on more than the excruciating pain of his suffering and death.” Or do we think little of it that the text says, “After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), "I thirst." 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.” so that he might fulfill Psalm 69:21, “They gave me poison for food, and for my thirst they gave me sour wine to drink.

And also how great is the love of the Father and the Son that this is all fulfilled for you? How great is the love of the Father that he delivers up his Beloved and Only Begotten Son for you. How great is the love of the Son that he willingly gives up his life in great agony that you may live.

For God is found, yes, gives himself to you, where Christ says, “It is finished.” It's so much more than that his time on the cross is finished, or his life is finished. Your salvation is completely finished/fulfilled/brought to completion. His fulfilment of the Law in place of lost and condemned sinners is finished. The punishment of all sins, the great visitation of the Lord upon his creation, is finished as Christ bears it all so that by the promises of his cross salvation may come to you by grace through faith that when he says “job done” it's job done for me. We can't really exhaust these words; they are the high point of the whole Gospel of John.

And the salvation of Christ is done when Christ hands over his life, no one takes it from him, as we hear, “When Jesus had received the sour wine, he said, "It is finished," and he bowed his head and gave up his spirit.” – that's how much victory he has over the grave, he lays down his life and takes it up again, and the grave can't take you from him.

And Christ does the whole job of salvation because Christ is found where the Holy Spirit brings the promises of his cross for you – which is to say, Christ hands over a new religion. When John records Jesus death, he uses these words, “he bowed his head and handed over the Spirit.” Yes, he means that Jesus gave up his life, but in such simple language, we can see that the Holy Spirit is given to the Church through the work of the cross. It's become popular to dislike religion but like Jesus. But Jesus gives a new religion, his, because the false religion we are born with is no good for us; sin is no good for us. But the cross is our highest good. Jesus puts the Church throughout the world, and that's the greater miracle than putting Mary in John's house (and it's good news for our houses).
Conclusion: Behold Jesus on the cross. Behold the cost: sin. But behold the gift: “It is finished.” Amen.

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